labels 4....tuka

tuka

 https://www.loksatta.com/tuka-loki-nirala-news/spiritual-quotes-of-tukaram-1295474/

tuka g

 https://www.google.com/search?q=tukaram+maharaj+sayings&sa=X&biw=820&bih=475&tbm=isch&source=iu&ictx=1&fir=IhoidxpBSFJTfM%253A%252CciSUnvlOzlLQpM%252C_&usg=AI4_-kRBHcG9Rz9XhANuHek-J0Crfa7miw&ved=2ahUKEwjh5dCC7v3dAhUZcCsKHahkC6cQ9QEwAHoECAYQBA

labels 5.....arshkalp

arshkalp-vati-patanjali

 https://www.pristyncare.com/blog/arshkalp-vati-patanjali-medicine/

label...6....onion

” is onion good for spiritual progress”??

quote from yahoo answers
………………………………………..

Religiously and spiritually what are the reasons for not consuming onion and Garlic in Hinduism and Jainism.
Obviously the question is not from the angle of health or from any other angle

Garlic and onion both have many health benefits but that is not the point the questioner wanted; he wants only spiritual reasons for avoiding garlic and onion.
I am not going to quote references from Scriptures and Puranas as it has been elaborately given by other knowledgeable members.

I am going to support my answer from practical view point only.

About Jains not eating Garlic and onion
Jains do not eat Garlic or onion, that is a part of their religion;
The Jains have very strict dietary rules; Not only they are vegetarian, but they do not eat anything with seeds (this would prevent the plant from renewing its life) or any bulb for the same reason. They also believe that eating Garlic and onion increases the sexual desires.
Jains (a sect of Hindus in India) in their efforts to eat with the least amount of violence won’t eat plants that grow underground, including potatoes, because animals may be harmed in their harvest.

Now coming to some Hindu spiritual aspirants not eating Garlic and onion.

One possible reason is that as onions, ginger, or garlic, give off a strong odor and when a group seven or eight Sadhus/ Rishis meditate in forests or in a caves in a circle and if somebody ate those things, it would produce a strong, pungent odor that would affect other people meditation and their ability to become still inside, so it would seriously interfere with other people practice; That why they considered those foods taboo and made them off limits.

It is not that all Hindus avoid eating Garlic and onion, only those who are in the process of spiritual ascendance avoid eating Garlic. The goal of all spiritual sadhana, is actually to cleanse oneself of all the internal impurities. Kama, Krodha, Lobha, Moha, Mada, and all other impurities should be completely annihilated. Two very important niyamas are a must for this sadhaka to achieve moksha. Observance of celibacy is the first. This can be acquired gradually. Avoidance of onion and garlic, which are rajasic foods, is the second.’ A Sadhaka should observe perfect discipline. He must be civil, polite, courteous, gentle, noble and gracious in his behavior
He must have perseverance, adamantine will, asinine patience and leech-like tenacity
in Sadhana. He must be perfectly self-controlled, pure and devoted to
the Guru.
Food plays a prominent place in Yoga-Sadhana. Food plays a prominent place in Yoga-Sadhana. An aspirant should be very careful in the selection of articles of Sattvic nature especially in the beginning of his Sadhana period. Later on when Siddhi is attained, drastic dietetic restrictions can be removed. Purity of food leads to purity of mind.

The discipline of food is very necessary for Yogic Sadhana. If the
tongue is controlled, all the other Indriyas are controlled.

Garlic and onion is a catalyst to reproduce the sex desire in us.
It should be pointed out that Garlic and onion are avoided by spiritual adherents because they stimulate the central nervous system, and can disturb vows of celibacy.
As well as producing offensive breath and body odor, these (alliaceous) plants induce aggravation, agitation, anxiety and aggression which a Spiritual Sadhaka must avoid.
For meditation, one needs to concentrate.

If there is blaring mike sound or strong odor both will disturb the mind, and concentration becomes very difficult.

Food items prepared mixing with Garlic and onion give off profound smell that would impair Deity worship, effectively disturb the sadhaka from performing his rituals.

Many Hindu homes avoid using Garlic and onion on in their food item on Ekadasi/ Dwadasi and other pooja days. Imagine that you are doing a daily prayer and if the neighbor cooks Karuvadu (dry fish) mixed with garlic and onion, the odor coming out from cooking would become unbearable for you to concentrate on your daily prayer.

Temple Prasadams never contain Garlic or onion.
In the temples where there is a crowd, some bad smell may emanate from someone; this will surely disturb meditating on the deity. To nullify the effect of bad odor, we find Scented Dhoops, Samprani, Camphor are lighted.

Reiki practitioners explain that garlic and onions are among the first substances to be expelled from a person’s system – along with tobacco, alcohol and pharmaceutical medications.

Saint Viswamintra losing to Ramba has a purpose; their union has produced Sakuntala and through her son Bharata, and our country got the name Bhāratavarṣa; and “Bhārata” today is the official name of the Republic of India
Similarly Parasara Muni’s affair with fish smelling ferry-woman is to give a gift to this world in the form of Vyasa, who later composed the Mahabharata.

God Bless you all” unquote 

Tu hi sagar hai tu hi kinara

 Tu hi sagar hai tu hi kinara

dhundata hai tu kiska sahara
uska saya hai tu uska darpan
tere sine me hai uski dhadkan
teri aankho me uska ishara
dhundata hai tu kiska sahara
pap kya punay hai kya ye bhula de
karam kar phal ki chinta mita de
ye parikashya hogi dubara
dhundata hai tu kiska sahara
tu hi sagar hai tu hi kinara
dhundata hai tu kiska sahara

Shairy hai ek shervani

 Shairy hai ek shervani har ek shair kee,har ek sher kee

mere jaise her ek phakeer kee

hoke kabhee meree, kabhee theree.
kabhee kisee aurkee

ham sab pahanthe chale,
kiskee kee kya hai sabkuch bhule

sab kuch hai manjoor
tere mere yadoki baarath mey a hai jaroor

ham baatlye khusion hajaar
mere hujoor

anjaana

 anjaana

hun mai ek anjaanaa
najaraanonkaa khajaanaa

karo meree talash
paalo andarse pahchaan

banoge ek masthaanaa
hogee jindagee ek afsaana

breath is life

 breath is life

Prāṇāyāma,,,,,,,, prāṇā ayāma……..”extension of the prāṇa or breath” or “extension of the life force”.

The word is composed of two Sanskrit words:
1 prana, life force, or vital energy, (noted particularly as the breath),

2 ayāma, to extend or draw out.
(Not “restrain, or control” as is often translated from yam instead of ayāma)

Shivoham Shivoham | शिवोहम शिवोहम | Chitra Roy | #ArtofLivingBhajan | VE...

guru puja

 guru puja 

apavithra pavithrova
sarvaavasthan gathopiva
yasmareth pundareekaaksham
sabaahyaabhyantharah shuchih

aavaahanam

narayanam padmabhavam vasistham
shakthim cha thathputhra parasharamcha
vyasam shukam gaudapadam mahaantham
govinda yogeendra mathhasya shishyam

shree shankaraachaarya mathasya padma
paadamcha hasthaamalakam cha shishyam
thanthrotakam vaarthika kaaramanyan
asmadgurun santhatha maanathosmi

shruthi smruthi puraanaanaam
aalayam karunaalayam
namaami bhagavathpaadam
shankaram loka shankaram

shankaram shankaraachaaryam
keshavam baadaraayanam
suthrabhashya kruthau vande
bhagavanthau punah punah

yadvaare nikhilaanilimpa parishath
sidhim vidhaththenisham
shreemath shree lasitham jagadgurupadam
nathvaathma thrupthimgathah

lokaagnyaanapayodha paathanadhuram
shreeshankaram sharmadam
brahmaanandasarasvatheem guruvaram
dhaayaami jyothirmayam

avaahanam samarpayaami shree guru charana kamalebhyonamah

asanam samarpayaami shree guru charana kamalebhyonamah

snaanam samarpayaami shree guru charana kamalebhyonamah

chandanam samarpayaami shree guru charana kamalebhyonamah

vasthram samarpayaami shree guru charana kamalebhyonamah

akshithaan samarpayaami shree guru charana kamalebhyonamah

pushpam samarpayaami shree guru charana kamalebhyonamah

dhoopam samarpayaami shree guru charana kamalebhyonamah

deepam samarpayaami shree guru charana kamalebhyonamah

aachamaneeyam samarpayaami shree guru charana kamalebhyonamah

naivedyam samarpayaami shree guru charana kamalebhyonamah

aachamaneeyam samarpayaami shree guru charana kamalebhyonamah

thaamboolam samarpayaami shree guru charana kamalebhyonamah

shreephalam samarpayaami shree guru charana kamalebhyonamah

aaraarthikyam

karpoora gauram karunaalavaalam
samsaara saram bhujagendra haaram
sadaa vasantham hrudayaaravinde
bhavambhavaanee sahitham namaami

aaraarthikyam samarpayaami shree guru charana kamalebhyonamah

aachamaneeyam samarpayaami shree guru chrana kamalebhyonamah

pushpaanjalim

gururbrahma gururvishnu
gururdevo maheshvarah
gurussaakshaath parambrahma
thasmai shree guravenamah

akhandamandalaakaaram
vyaptham yena characharam
thath padam darshitham yena
thasmai shree guravenamah

shree brahmaanandam parama sukhadam
kevalam gnyaana moorthim
vishvaatheetham gagana sadrusham
thathvamasyaadi lakshyam

yekam nithyam vimalamachalam
sarvadhee saakshi bhootham
bhaavaatheetham thrigunasahitham
sadgurum tham namaami

agnyaana thimiraandhsya
gnyaanjana shalaakayaa
chakshurunmeelitham yena
thasmai shree guravenamah

pushpanjalim samarpayaami shree guru charana kamalebhyonamah

Para puja stotram

Para puja stotram - Hindupedia, the Hindu Encyclopedia

Para puja stotram
By Adi Shankara Bhagawat Pada
Translated by P. R. Ramachander

The traditional worship of any deity consists of Dhyana[1], Avahana[2], Asana[3], Padya[4], Arghya[5], Achamaniya[6], Snana[7], Vastra[8], Upavita[9], Patra-Pushpa[10], Gandha[11], Abharana[12], Naivedya[13], Thamboola[14], Dheepa[15], Dhoopa[16], Niranjna[17] and Udvasana[18].
In this great prayer to the God, the poet points out how each one of these is impossible or unjustified while bringing out those great qualities of God.

Akhande sachidanande nirvikalpaika roopini,
Sthithe adwitheeya bhave asmin kadham pooja vidheeyathe 1
 

How do I worship that entity,
Which is limitless and without borders,
Which is full of perennial bliss,
Which has a form that is beyond imagination,
And which stands alone without a second.
 

Poornasya vahanam kuthra sarva dharasya chasanam,
Swachasya padyamarkhyacha sudhasyachachamanm kutha., 2
 

How can I place him at a place,
When he is spread everywhere,
How can I offer him a seat,
When he carries the entire universe,
How can I clean his feet and hands,
When he is the purest of the pure,
How can I offer him a sip of water,
When he himself is the nectar?
 

Nirmalasya kutha snanam, vasthram viswodharasya cha,
Agothraya thwavarnasya kuthasthasyopaveethakam., 3
 

How can I offer him a bath,
When he is the cleanest of the clean,
How can I offer him a dress,
When he has the universe in his belly.
How can I offer him sacred thread,
When he is without colour, creed and caste?
 

Nirlepasya kutho gandha, pushpam nirvasanasya cha,
Nirviseshasya kaa bhoosha, ko alankaro nirakruthe., 4
 

How can I offer sandal paste,
To the one who is beyond application,
How I can I offer fragrant flowers,
When he is beyond smell and scent,
How can I offer him ornaments,
When he is already beyond adjectives,
How can I offer him decoration,
When he does not have any form?
 

Niranchanasya kim dhoopair deepair va sarva sakshina,
Nijanandaika truptasya naivedhyam kim bhavediha., 5
 

How can I offer him a lighted lamp,
When he is the all seeing witness,
How can I offer him the scented smoke,
When he is mixture of all qualities,
How can I offer him sacred offering to eat,
When he is satisfied with eating of nectar?
 

Viswananda pithusthasya kim thamboolam prakalpyathe,
Swayam prakasa chid roopo yo asavarkadhi bhasaka., 6
 

How can I offer him betel leaf and nut,
When he is the one who makes the world happy,
And when he makes the sun and moon shine.,
With his own lustrous self.
 

Pradakshina hyananthasya hyadwayasya kutho nathi,
Veda vakhyair vedhyasya kutha sthothram vidheeyathe., 7
 

How can I offer him circumambulation,
When he is all pervasive and without end,
How can I praise with words of Vedas,
When he himself are the words of the Vedas?
 

Swayam prakasa manasya kutho neerajanam vibho,
Aanthabarhischa poornasya kadamudwasanam bhaveth., 8
 

How can I show the light of Camphor to Him,
When he, himself is self illuminating,
How can I offer him a farewell,
When he is spread inside and outside of everywhere?
 

Evameva para pooja sarvavasthu sarvada,
Ekabudhya thu devese vidheya brahma vithamai., 9
 

Those great masters of the knowledge of Brahma,
Should with single mindedness worship the lord of the Gods,
Using this external worship, always and in all times??.

Shiva Manasa Puja

Shiva Manasa Puja by Adi Shankaracharya

Transliteration:

Rathnai Kalpitham asanam, Himajalai snanam cha divyambaram,

Naana rathna vibhooshitham mruga madha modhanvitham Chandanam,

Jathi champaka bilwa pathra rachitham, pushpam cha dupam Thada,

Deepam deva dayanithe pasupathe, hrud kalpyatham gruhyatham.

Souvarne nava rathna Ganda Rachithe, pathre Grutham Payasam,

Bakshyam pancha vidam Payo dadhiyutham, rambha phalam panakam,

Chaaka namayutham jalam ruchikaram, karpoora gandojwalam,

Thamboolam manasa maya virachitham Bhakthya prabho sweekuru

Chathram Chamarayoryugam vyajanagam, chaa darshakam nirmalam,

Veena bheri mrudanga kahala kala geetha chruthyam thada,

Sasthangam pranthi sthuthir bahu vidha, hyethat samastham maya,

Sankalpena samapitham thava vibho, poojam gruhana prabho.

Aathma thwam Girija Mathi sahacharaa, prana sharreram gruham,

Pooja theey vishayopa bhoga rachana, nidhra samadhi sthithi,

Sanchara padayo pradakshina vidhi, sthothrani sarva giraa,

Yadyath karma karomi thathad akhilam, shambho thavaradhanam.

Kara charana krutham vaak kayajam karmajam vaa,

Shravana nayanajam vaa maanasam vaa aparadham,

Vihithamavihitham vaa sarva methath Kshamaswa,

Jaya Jaya karunabdhe sri Mahadeva Shambho.

English Translation:

A diamond studded seat, cool water and divine robes,

adorned with many jewels, musk and sandalwood to anoint you.

Jasmine and Champaka flowers, bilva leaves and incense,

and flame. O compassionate one, Pashupati, please accept these that I have imagined.

In a golden bowl inlaid with jewels, sweet rice and ghee,

Five different types of foods made from water, milk, curd, fruits and vegetables,

My chanting of your name that is like the tasty drinking water, scented with camphor,

and betel leaf, created in my mind with devotion. Please accept them, Lord.

A canopy, a pair of yak’s tail whisks, a fan and a spotless mirror,

With music from veena and mrindangam, singing and dancing,

And prostrations, and many hymns I offer you

In my imagination. Lord please accept my offerings.

You are my Self. Parvati is my reason. Pranas your attendants, my body your home.

My senses are for your worship, my sleep is your Samadhi.

When I walk I circumambulate you, Everything I say is in your praise,

Whatever I do is your worship, O Lord.

(Sins) of my hands and feet, of the body, or of action,

of hearing, or of sight, or of the mind,

whether allowed or prohibited, please forgive them all.

Hail, Hail, O ocean of compassion, O Great Lord, Shambhu.

Vihithamavihitham

Mathaa cha Parvathy Devi,

Mathaa cha Parvathy Devi,
Pithaas cha Maheswara
Bandhawa Shiva Bhakatascha,
Swadesho Bhuvana Trayam.

Triphala Guggulu (guggul)

dev all

https://www.google.co.in/search?q=kasturi+tilakam&start=10&hl=en&sa=N&biw=798&bih=488&prmd=imvns&tbm=isch&tbo=u&source=univ&ei=4wPCTqWMHcOqrAfewcn9Cw&ved=0CGIQsAQ4Cg
http://ww.smashits.com/he-shiva-vol-1/ratnai-kalpit-masanam/song-216656.html
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http://www.agt-gems.com/Book/Salagram-puja.html
http://www.hknet.org.nz/tadiyanrsimha.html
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http://www.hindudevotionalpower.com/2011/06/krishna-sthuthi-by-kunthi.html
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https://www.google.co.in/#aq=0&aqi=g4&aql=&gs_sm=&gs_upl=&hl=en&q=bhajan
http://vedabase.net/bg/10/
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http://en.wikipedia.org/wiki/Kimpurusha_Kingdom
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http://www.indiadivine.org/content/topic/1309138-yasya-deve-para-bhaktir-yatha-deve-tatha-gurau-tasyaite-kathita-hy-arthah-prakasante/
http://meerasubbarao.wordpress.com/2008/10/31/tulasi-pooje-slokas/
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http://www.bhakthi.in/stotras.php?id=206
http://www.hindi-bhajan-song-videos.com/2008/01/ya-devi-sarva-bhuteshu-maa-durga-mantra.html
http://books.google.co.in/books?id=WmyGoYfckNEC&pg=PA229&lpg=PA229&dq=rasovaisaha&source=bl&ots=vXeWkohNOU&sig=T5VIa5IDj3l08b3FApngmviR8cg&hl=en&sa=X&ei=OpWVUvi2OIX8rAeX3ICoDg&ved=0CF4Q6AEwBw#v=onepage&q=rasovaisaha&f=false
http://en.wikipedia.org/wiki/Vaak
http://www.rudraksha-ratna.com/nag-panchami.html
http://www.nithyananda.org/photo-gallery/2011-10oct-16-bhagavad-gita-satsang-ia-sessions-brahma-sutras-darshan-en-miracles

veda all

https://www.youtube.com/watch?v=aX5NsKz6-NU
https://www.youtube.com/watch?v=uwUKgaAaGDk
http://vakacharthu.blogspot.in/2012/02/aum-namo-bhagavathe-vaasudevaaya_21.html
http://vedpradip.com/articlecontent.php?aid=32&linkid=1&catid=10&subcatid=6
https://www.youtube.com/watch?v=6KgoqAuvnUo
https://krishnasmercy.com/2011/01/12/Lighter-Than-Air/
https://krishnasmercy.com/category/sugriva-praising-hanuman/
https://en.wikipedia.org/wiki/Shanti_Mantras#Shanti_Mantras
https://www.trsiyengar.com/id70.shtml
https://en.wikipedia.org/wiki/Hindu_mythology
https://www.youtube.com/watch?v=9E_EdJM2j90
http://stotras.krishnasrikanth.in/annapurna-stotram-in-telugu/
https://www.youtube.com/watch?v=lhStEqnz6oQ
https://www.youtube.com/watch?v=kZjP2G-0WCM
https://www.youtube.com/watch?v=WMcE1VnxBmo
https://www.youtube.com/watch?v=nND77mCswc0
https://www.youtube.com/watch?v=Bgc6m6Ztyfk
https://www.youtube.com/watch?v=ENqpUV7Ocxg
https://www.youtube.com/watch?v=ILj484uiNVM
https://www.youtube.com/watch?v=9gbRsIaqxf4
https://www.youtube.com/watch?v=3G3e1UCK-5w
https://www.youtube.com/watch?v=VP8Wv1P1NFE
https://www.youtube.com/watch?v=QjsO4UVwsow
https://goqii.com/blog/tag/the-health-benefits-of-blowing-shankh/
https://www.speakingtree.in/blog/significance-benefits-of-shank-conch-shell-blowing
http://www.satrakshita.com/om_is_not_a_mantra.htm
https://www.youtube.com/watch?v=f7ymOBaEhi4
https://www.youtube.com/watch?v=BnDfNxOmJnw
https://www.youtube.com/watch?v=cj7NLtAricg
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http://bhajanlyrics.com/245/kayena-vacha
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https://www.youtube.com/watch?v=vjIdTlkJJkA
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https://www.youtube.com/watch?v=flhNcL3_waw
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https://archive.org/stream/FeelingOfOnenessWithGod/Feeling-of-Oneness-With-God_djvu.txt
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https://en.wikipedia.org/wiki/Kal%C4%81
https://www.satyavedism.org/adi-shankaracharya/sadhana-panchakam-sadhana-for-realization-40-instructions-in-5-verses-2-translations
https://woomenhood.wordpress.com/2012/01/22/44/
https://www.esamskriti.com/e/Spirituality/Upanishads-Commentary/Svetasvatara-Upanishad-~-Chap-2-Invocation-to-Savitr-(The-Sun)-and-Practice-of-Yoga-2.aspx
https://www.stillnessspeaks.com/sitehtml/jamesswartz/tattva1.pdf
https://andhra-telugu.com/files/2014/Bhakti/telugu.pdf
http://knowvedicastro.blogspot.com/2013/04/vedicastrology-divine-science-chandrama.html
https://lordrama.co.in/about-lord-rama.html
https://archive.org/stream/BrahmaSutraSankaraBhashyaEnglishTranslationVasudeoMahadeoApte1960/Brahma+Sutra+Sankara+Bhashya+English+Translation+-+Vasudeo+Mahadeo+Apte+1960_djvu.txt
http://vedpradip.com/articlecontent.php?aid=32&linkid=1&catid=10&subcatid=6
https://www.sacred-texts.com/hin/rvsan/rv06072.htm
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